Persistent Prayer

One thought has sustained me over the past two weeks:  Hundreds of believers around the world are praying for our family.  With so much unknown before us, knowing of these prayers has been deeply comforting. Especially in the morning, when it’s easy to fear and hard to start another day, I remember your prayers. In my mind’s eye, I envision heaven being bombarded, all throughout the day, intercession after intercession, to the point where no one could ignore the pleas — and certainly not a loving God who invites us to pray.

This morning, while struggling with thoughts of Ginny in pain, my thoughts wandered to Genesis 18, a passage where Abraham pleads for help in a horrible situation.  He begs for mercy, asking God to spare life should there be “ten” people who are righteous, and God agrees with Abraham’s request. 

As I think of my friends around the world — people who serve, who teach, who give, who care, etc. — I am certain there are well more than ten who love God. In fact, over these weeks, I’ve been reminded of dozens and dozens of incredible friends I’ve met throughout my life.  This gives me confidence, knowing that if God listened to Abraham, he also listens to us. 

For those familiar with the Genesis story, you know that there were not ten who were righteous, and for that reason, Sodom was turned into smoke.  However, the story points us to something even greater — a truth that would only be fully realized hundreds of years later.  When we lack righteousness, or when we don’t even have ten on our side, God hears when even one prays. 

First, God listened to Abraham, singularly, when Abraham was alone and afraid. That prayer, despite the sad outcome, was heard and answered.  Second, countless stories throughout scripture tell of a single individual praying — and God responding.  One of my favorites is Jesus’ story of a widow who keeps praying and praying, and God eventually responds to her (Luke 18). All of those stories are encouraging, but it gets even better than that.

None of us are perfectly righteous or “super spiritual” — not even Abraham (who not only lied but “traded” his wife for his own safety) nor the widow (who is described as annoying). But there is, indeed, one who is righteous, and through Him, we can be assured that God hears our prayers.  As John writes, “We have an advocate who pleads our case before the Father. He is Jesus Christ, the one who is truly righteous” (1 Jn. 2:1).

There is power when believers unite in prayer, and in those efforts, we ask the Lord for peace, time, wisdom, and healing. We know that our plans may differ from the Lord’s, and we accept whatever He decrees. Yet, in our uncertainty, we can be fully assured that voices around the world are being raised to throne — and that Jesus Christ himself is praying for our good (Rom. 8:28).  

While Ginny’s condition is largely considered “incurable” according to current science, we believe that God can provide temporary healings along the way — reducing pain (Mk. 5:34), inspiring helpers and doctors (Mk. 2:3-5), or extending earthly life (e.g., Lazarus). We also believe that, ultimately, full and total healing will come to Ginny’s body, whenever God determines that to be (Rev. 21:4).

This promise is not merely for some, but for everyone. As our Good Shepherd (Ps. 23), God tends and cares for his sheep, and he does not leave them lost, alone, or suffering, but he finds and consoles them (Luke 15). Not a single sheep is left behind, and each one is kept safe in his loving arms. Ginny may feel like the one lost sheep, apart from the ninety-nine, but Jesus is focused on her. In that promise, we rest. 

In the meantime, friends, let us “bother heaven” like the persistent widow (Lu. 18:5). Please persist with us over these upcoming months and years. The parable is not told because God is bothered by our prayers, but quite the opposite: Jesus tells the story to invite us to “always pray” and to “not lose heart” (Lu. 18:1). In our persistence, we will be reminded, again and again, of our dependence on the only one who can save us — the only one who is perfectly righteous, God Almighty.

So don’t you think God will surely give justice to his chosen people who cry out to him day and night? Will he keep putting them off? I tell you, he will grant justice to them quickly! 

(Luke 18:7-8a)

Humility that Helps

Bear with me on this one, as it’s an imagined scenario within an imagined scenario…

 

For years now, starting when I was in college, I’ve tried to understand Jesus’ teaching on foot washing. As you may know, the actual practice of foot washing is a distinctive feature of some churches (e.g., Church of God), which I had experienced back in college. The idea has always kind of baffled me.

 

Anyways, here’s the thought within a thought:

1. Today, I had a dream featuring my pal Dan, who in the dream was ministering to some international students. His goal was to teach them about foot washing.

2. In the dream, Dan was asking discussion questions, and one of the questions was this: “If you were to call home to your relatives to explain this Jesus story, the time of day would be different for them, so how might that affect your explanation to them?”

3. The implication is that if it were 6 AM when those relatives answer the phone call, talking about washing feet would not make sense to them, since their day would just be starting. In addition to translating to their language, you would contextualize for the location and time of day — e.g., not offering to wash their feet, but instead sending a gift card or money to make their day easier.

4. The application, then, is that the purpose of foot washing is to ease someone’s burdens and frustrations after a long day’s work. Jesus’ example is not meant to show you’re willing to do something filthy or to lessen your own value, but to encourage service towards others in the sense of easing someone’s daily work. In short, it’s not humility for humility’s sake, but humility that helps — specifically, serving in a way that eases someone’s load. In other words, we don’t serve in order to be spiritual (for our own sake), but we serve to help (for another’s sake).  Of course, such service might be dirty sometimes — such as tending after someone’s wound or taking out the trash — but that in itself is not the point; instead, the point is to ease weight and/or bring relief from the pressures of life.

 

“Come to me, all who labor and are heavy laden, and I will give you rest.” – Jesus (Mt. 11:28)

Valentine’s Day & God

Depending on your stage of life, Valentine’s Day can be exciting, romantic, confusing, lonely, or depressing.

heart (emmy)Whether or not you are in a relationship, holidays like these raise  expectations so high that sometimes those expectations are impossible to meet.  Today, some people will be let down because they are not in a relationship.  Others will be let down for by their significant other, their fiance, or their spouse.  The plain fact is that human beings eventually let us down.

On days like these, we must remember the Kingdom of Heaven.  Valentine’s Day is not part of the liturgical calendar, of course, but as an artifact of our society, what does Valentine’s Day remind us about God and our relationship with him?

1) God cares about your loneliness.  (Gen. 2:18)

2) God establishes friendships, families, marriages, and churches, so you do not need to be alone.  (Gal. 3:28)

3) God provides companionship when no one else does.  (Ps. 62:2)

4) God restores relationships and will eventually heal every heart.  (Rev. 21:4)

No matter how this day goes for you, be comforted that God cares.  After all, He is the One who created relationships in the first place.  Although we often miss out on healthy relationships, and although we sometimes mess them up, God is always there to heal our broken hearts.  When we place our expectations in him, we will never be disappointed.

They Deserve A Vote

Barak Obama’s shining moment in the State of the Union debate, and possibly the only memorable moment for the public, was his insistent call for a vote on gun legislation. His tactic —  repeating how those affected by gun violence “deserve a vote” — emerged out of necessity and sagacity. Here are two quick lessons that we can learn from the address:

Necessity. Polarization (whether in the workplace, home, or church) prohibits meaningful dialogue, and those who sincerely want change will seek to build consensus. While some will critique Obama’s mention of real-life victims for emotional effect, the point is that real-life issues require a response rather than no response at all.

Sagacity. Effective leadership calls people beyond where they, but never beyond what than they can handle. Our violent-ridden and blood-infatuated society does not want to deal with the deeper issues at hand, but certainly all reasonable people can agree to vote. After all, if you can’t vote, what are you afraid of?  Using subtly for effect, understatement attempts to move people toward a response.

Apart from politics, all of us can learn from the rhetoric used in Obama’s fifth State of the Union address.  Whether you are a leader, a parent, an overseer, or a preacher, the 2013 SOTU should remind us of the need for consensus and the brilliance of understatement.

 

 

A Reminder About Quarreling (2 Tim. 2:14)

2 Tim 2:14
Keep reminding them of these things. Warn them before God against quarreling about words; it is of no value, and only ruins those who listen.

Pastors and church leaders are called to be spiritual “reminderers.” The goal of ministry is not to invent new ideas or new teachings. Instead, men and women need to be reminded what God had already communicated. And when it comes to quarreling, a reminder is what we need.

The reminder not to quarrel is presented before God Himself. God is the authority here, not man. The reason for not quarreling is not ultimately for ourselves, in other words, but because of God.

Quarreling matters to God because it is against His own character. Within the Trinity, the three persons do not argue but exist in perfect unity. Love and respect are made possible in the world because love and respect first existed within God. Rather than condemning or quarreling with us, God displayed His love to the world. (John 3:16-17)

The warning in 2 Timothy 2:14 is not to quarrel about words. This does not mean we should drop out of school, burn our dictionaries, or stop discussing important matters. The warning concerns trivial arguments that damage others. Because of the sin that so easily entangles us, even healthy debates can go astray and, sometimes within seconds, turn into worthless quarrels. As soon as we depart from loving communication in order to prove a point, we sin against others and against God.

In other words, as men and women, we often engage in arguments that do not help the people around us, but ruin them. We need reminders not to quarrel because if we are honest with ourselves we sometimes prioritize arguments over people. As followers of Christ, however, we are called to re-examine our motives, cease from pointless debates, and pursue peaceful and constructive conversations with one another.

Thoughts on Family Ministry

The family was designed by God to be a unique place, the most basic form of community, where much of our spiritual growth can occur.

Because God designed families, churches should support families and minister to them. In this effort, churches need to encourage families to live out their faith outside of Sunday morning. It is during the week, within the natural context of our home, where we make our daily decision to follow Christ.

At a formal level, midweek gatherings help parents, children, and youth to refocus on Christ. At the same time, there needs to be balance. Especially for young families, rather than “over programming” and having families over-commit (which can be counter-productive to spiritual growth), churches should support spiritual growth that can take place within the home. Extra help should be provided for young families who are just starting their journey.

We should never forget that churches need to be a “second family” for dozens, if not hundreds of people. Many do not have families, and others do not have healthy families. Because of this, it is important for the church to be sensitive to these needs and provide a safe place for orphans, singles, divorced, and widows. As the church loves as a family and ministers to those in need, the gospel is supported and enabled to spread (Acts 6).