COVID-19: Loving Through Confusion

Why COVID-19 news can drive people bonkers: You read one thing one place and another thing elsewhere. Notice below how one title suggests contemplation (“should you” and “suggest”) while the other strikes more concern (“recommended” and “high”). Further notice the timing of the article, where a question is asked after statement was made earlier in the day.

Part of the problem is “framing” or how the information is set. Here we have a prime example of this: same source, same author, same day — and yet, a reader might get different impressions from both.

In short, the recommendations remain the same: If you’re immunocompromised, living with someone who is immunocompromised, are mature in years, or have any other risk factor, it’s better to be safe than not — particularly in large groups and dining situations.

Messaging has been boggled (and reframed) so many times that any news these days can be confusing, especially since a plateau of cases can mean the media reshaping rather than reporting. Thus, you’re at the mercy of whatever perspective or “angle” is being used.

The positive is that this explains why well-meaning people can have such divergent views. If you’ve seen one source and someone else sees another, it’s no wonder why there remains confusion. (In fact, some will agree or disagree with either one of the examples provided here.)

Of course, the best solution for your personal health is ask a professional (your doctor) what is best for you and your family, rather than perusing the internet. But even more important is to continue living according to love: caring for others, even forgiving and blessing those of divergent views, and seeking the good of one another.

After all, according to Jesus, the second greatest commandment is to love your neighbor, often at your own expense, even when you disagree.

All People, Unlimited Peace.

I normally take a slower approach to sociopolitical issues, but seeing where this seems to be headed, I’ll state this sooner rather than later for my Christian friends:

God cares for all people, from all ethnicities, which means He shows no partiality between Jews, Arabs, or the broader world (Rom. 2:11).

Further, even though Jerusalem and Israel plays a central part in the historical narrative, God has always cared more about people than geography and landmarks — notably, Christ Himself (the Temple) endured physical destruction to save not a symbol or a city but people (John 2:19).

I say that so we pray for peace and seek human rights, for all people, and that we are not swayed by the media to skew/prefer one group over the other. All people groups are loved, in the fullest sense, by our loving Father (John 3:16).

Some may say that Jerusalem plays a role in the end times (as that’s a common evangelical belief), but even if that position is taken, no one knows the day or the hour — so in the meantime, we pray for peace, not for a single side but for all, and God will determine the end as He decrees (Matt. 24:36).

Love, Liberty, & Caution: Why Jesus Would Wear A Mask

What’s most surprising right now is not the anti-science views circulating around the internet, but the callousness. There’s lots of debate, but less concern for the sick and the susceptible. All who fight for the “freedom” to not wear a mask overlook that the reason to wear a mask is for another person’s good, not their own.

Good citizens, and especially people of faith, should always prioritize love over liberty — even if that means personal inconvenience for a short period of time. All of us should be limiting personal travel, fashion, and preferences for the sake of others.  But if you doubt the WHO, doctors, government, or anyone else, show compassion out of caution, if for no other reason. (Note: Some cannot stay home for a variety of reasons, so “inconvenience” does not apply to those cases.)

If general caution isn’t enough, consider Christ — who surrendered some of his liberty, at least temporarily while nailed to a cross, for the safety of the masses. At the very least, even if you doubt scientists, ask yourself, “What would Jesus do if evidence or data were limited?” Would he insist on his legal rights, possibly endangering others in a reckless manner? Or would he be cautious, for a temporary period, until more was known?  In short, was Jesus more concerned with love for others or his own personal liberty?

If I know anything about Jesus and how he’d act during this pandemic, it’s this: If Jesus would die on a cross for you, he would also wear a mask for you.  He would do everything within his power to protect your well-being — not merely healing the sick, but protecting from future harm (“go in peace,” Lu. 14:48).

Remember how we used to mourn over 10-20 people injured in an accident or killed in terrorist event? Now, many Americans want to move on — even though over 50,000 have died, greater than the entire death toll of Vietnam. As Americans, maybe the tragedy here is not our lack of intellect, but our lack of heart. If we cannot sense the world like Jesus does, then we cannot possibly care for those who need us most — namely, the weak, the sorrowful, the homeless, the outcast, and the poor.

Most of us, including myself, need to lament and feel more. Rejuvenating an economy before resuscitating our hearts will do more harm than good. And without sorrow, we are bound to become worse people than we were before this tragedy.

May God help us all.

COVID-19, Planning, & Jesus

As I observe dozens of Christians pondering what to do this weekend, I can’t help but ask:

What would Jesus do?

 

My guess is that Jesus would be out picking grain and delivering it to the needy — just like David took temple bread to feed the hungry. Both knew that life mattered more than tradition.

 

The Sabbath, as I’m still learning, is not about law but healing. In contradiction to natural inclinations, the Sabbath is a divine gift, not a human liability. In that spirit, both Jesus and David “broke the norm” for the greater good — i.e., countering customs in preference for human well-being.

 

What does that mean for us today? Of course, it can be difficult to apply bread metaphors to our modern context. At a bare minimum, though, Jesus teaches us to think creatively — even risking personal religious “status” — to help those in need.

 

In no way did David or Jesus diminish the unique and necessary community that we experience in church, school, family, and work. In usual circumstances, far too many people miss out on community, and my heart especially goes out to those who don’t have a church community during a crisis like this.

 

At the same time, to my fellow Christians, this isn’t a time to judge individual faith commitments, to mock people’s worries, or to critique other churches, but to foster life and restoration. After all, that’s what Jesus would do.

 

Also, if you’re over 60 or have young children, we understand if you won’t attend church. Don’t worry about being judged. We know this is a frightening time, and if you need any supplies, let us know. We’ll do our best to help.

 


Mark 2:23-28 (NLT)

One Sabbath day, as Jesus was walking through some grainfields, his disciples began breaking off heads of grain to eat. But the Pharisees said to Jesus, “Look, why are they breaking the law by harvesting grain on the Sabbath?”

Jesus said to them, “Haven’t you ever read in the Scriptures what David did when he and his companions were hungry? He went into the house of God (during the days when Abiathar was high priest) and broke the law by eating the sacred loaves of bread that only the priests are allowed to eat. He also gave some to his companions.”

Then Jesus said to them, “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath. So the Son of Man is Lord, even over the Sabbath!”

House Bill 2495 – Illinois’ Reproductive Health Act

Illinois is currently attempting to pass expansive changes to reproductive law (House Bill 2495) — considered to be more extreme than what New York recently passed.

 

Without delving into political talking points, there are several reasons for both Democrats and Republicans to be concerned:

 

The new law states that the unborn do “not have independent rights under the laws of this State.” With no rights prior to birth, the legislation repeals partial-birth abortion, which basically means that the unborn can be aborted while in the process (thus “partial”) of birth. Without even considering possible pain for the fetus, basic intuition seems to suggest that such late-term practices should not be commonly practiced — and it does not require much effort to imagine how such a practice could be abused and misused. (Note: If need be, you can research the practice for yourself, but I will not post grotesque photos, since we can think about this reasonably, without the need of frightening images.)

 

Additionally, nurse practioners would be allowed to perform abortions, which for most of us should raise health and safety concerns. With matters of life and death (for both the fetus and the mother), it seems like we would want stricter, not looser, laws on who should be involved. Thus, whether we are pro-choice or pro-life, hopefully we can all agree on the need to protect women.

 

Thirdly, under the proposed law, husbands are said to have no rights in the decision, as they are essentially reduced from fathers to biological donors. Of course, safety restraints could be put in place for harmful men, but this law does not do that. In short, it is important to embrace women’s rights, while not at the same time not removing husband’s rights. With careful thought and dialogue, we can value both women and men.

 

Maybe the main problem, however, is the law’s internal contradiction. The irony is that it is a felony for a person to kill an unborn child — except if that person is a parent. Of course, this reveals a double standard within the law. If the unborn do not have rights (meaning no life or personhood), then it seems nonsensical to call it a felony for one party and not another. The unborn either have rights or not; legislators cannot have it both ways.

 

Regardless of your political party, the law goes too far in expanding these practices. In order to protect all involved parties — the unborn from partial-birth abortions, women from dangerous practices, and husbands from losing parental rights — urge your state representatives not to pass House Bill 2495.

 

Find your rep. here: https://www.commoncause.org/find-your-representative/addr/

 

[I won’t be able to moderate all comments, but replies that enflame others will be deleted.]

Protesting & Mullets

“Patriotism takes many forms, including teaching, transforming, and even protesting.”

– Bob Costas

To state Bob Costas’ point another way:  Seeking change (e.g., a wife protesting her husband’s appearance and requesting he cut his hair) is not equivalent to disowning what needs to be changed (the husband).

Although the man might *feel* rejected, she remains by his side — even when he delays and part of him looks disgusting. Patiently, she dissents, but does not betray.

As much as the husband might love his mane or his mullet, her voice matters. In fact — especially in the case of mullets — for the good of society, she has an obligation to object.

#listentoher

Women in The Book of Esther

We live in an exciting era of women’s rights.  In the past century, women have fought for the right to vote, to be heard, and to be respected.  We see this in a wide variety of expressions from marches to the #MeToo movement and beyond.  Sometimes we take this for granted, but in comparison to how women how have been treated throughout history, this is an amazing era.

Christians face women’s rights in many places, including the first few chapters of Esther.  Here’s a question to help prompt that further:

What do you think of Vashti’s response to King Xerxes?  Was it a proper or improper response?  Why do you think so?

But beyond that, there’s an even bigger question.  As readers of the entire biblical canon, we know that God is sovereignly working “behind the scenes” for the sake of His remnant.  Keeping that in mind, based on your answer to the above questions:

What does that say about God?  Why?

Of course, once we answer those questions, we should immediately consider how we should respond.  God’s view of women and His protection of Esther should not be overlooked, but deeply considered.  How should we view and treat women in this progressive era, and how are Christian human rights unique, in comparison to secular perspectives of human rights?  As Christians, we are obligated to consider these tough questions.

 

(image by Edwin Longsden Long, 1829-1981)

Equal Employment: A Work of the People

It grates me when the President repeatedly takes credit for the rise of black employment (or the decrease of black unemployment).

 

First, individuals earn and keep their own jobs, so first and foremost, those specific individuals deserve the credit. We should be celebrating those individuals more than the President.  We should be congratulating them and directing the focus to them.

 

Second, companies are the ones employ, so they also deserve more credit than the President. Fortune Magazine highlighted some of these diversely-hiring companies, which include Comcast, Hyatt, T-Mobile, Capital One, and Delta Airlines. Republicans who believe in a free market should be praising these companies more than the government.

 

Third, economic policy in the past year has not targeted particular races, so any credit claimed should be general, not racially focused. Repeating employment statistics of a particular race politicizes the issue, which only detracts from a people group’s well-earned success.

Reasons to Welcome, Not Ban

 

25 Reasons Why Christians Should Welcome (Not Ban) Immigrants & Refugees

  1. God cares for all people, not just those inside a particular national border.
  2. As Christians, global citizenship trumps national citizenship.
  3. Christianity affirms that all people have the same value, regardless of their current religion, since all of creation comes from God.
  4. The Good Samaritan story includes ethnic dimensions: (1) those outside of your ethnicity may surprise you with kindness, and (2) our neighbors include those of other ethnicities.
  5. The Golden Rule requires it: treat others as you would like to be treated.  (If you were endangered, you would want someone to help you.)
  6. Personal safety is not the ultimate ethic for Christians, while love is.
  7. Political policies are not divinely insprired and often contradict God’s call for justice.
  8. Political policies should never be superior to Christ’s commandments.
  9. “Love your neighbor” is not limited by a country’s border and includes those from other countries.
  10. Hospitality is an important motif throughout the Bible (e.g., Abraham welcoming the sojourners, Jews welcoming and not welcoming Jesus, the Apostles welcoming Paul, etc.)
  11. “Love your enemies, bless those who persecute you” includes atheists and those of other religions.
  12. Religious litmus tests may increase personal safety, while hindering the spread of the gospel.
  13. Religious litmus tests are inaccurate; after all, some people within our own churches are “faking it” for one reason or another.
  14. Religious litmus tests work against the gospel, since at one point, you yourself were not a Christian; being banned by Christians would have turned you away from, not towards, the faith.
  15. Welcoming other religions to your country offers an opportunity for mission without ever leaving your homeland.
  16. Ignoring human rights issues for the sake of personal safety merely perpetuates the problem.
  17. Love always involves some degree of risk, so risk itself is not an excuse not to love.
  18. The innocent, such as children, should not be slaughtered with the guilty.
  19. Abraham was a sojourning immigrant (in Egypt).
  20. Joseph was an enslaved immigrant (to Egypt).
  21. Israel as a nation was an immigrant (in Egypt), poorly mistreated yet protected and rescued by Yahweh.
  22. Moses was a refugee and immigrant (in Egypt).
  23. Jesus was a refugee (in Egypt).
  24. In the Bible, marked by the recurrence of Egypt, the necessity of immigration and the importance of hospitality cannot be ignored.  (Lev. 19:33-34)
  25. Jesus sacrificed His personal safety for the betterment of others, including those outside (Gentiles) of His own ethnicity (Jewish).

Luke & Poverty

“Blessed are the poor.” – Luke

“Blessed are the poor in spirit.” – Matthew

 

In my own life, I have recognized that my reading of Luke has varied depending on life circumstances.

 

When I have been poor, I have found extreme comfort in seeing “poor” without qualification — a reminder that God remembers me in my physical poverty.  And when my economic condition has been better, my reading moves towards Matthew’s “poor in spirit,” meaning that I focus more on spiritual poverty. I mention that because as we read Luke (whether in poverty or affluence), we need to be aware that our economic “lens” may influence our reading of the text.

 

So in the times of life when you have abundance, remember that others, such as those in impoverished countries, are reading Luke differently than you. That’s not to say that their exegesis is better or worse.  It’s a reminder to always see the rawness of Luke’s gospel — keeping in mind that poverty is not merely about a lack of means, but a lack of well-being.

 

In other words, poverty affects people holistically, since poverty often results from economic enslavement to a person or a system. So at the end of the day, poverty is not so much about possessions, but powerlessness. It is easy to lose hope when overwhelmed with poverty, but into that hopelessness, Luke speaks a powerful word: “Blessed are the poor.”

 

Love in Victory & Defeat

Christians, love in victory and in defeat.

When looking at situations throughout history and around the world, we know that Christians are not defeated by governments or political movements. Christians are not defeated by fire (Nero), policy (Mao Zedong), poverty (Indian castes), expulsion (Columbian tribes), terrorism (al-Shabaab), kindnappings (Boko Haram), or beheadings (ISIS). Oddly enough, Christians are not even defeated by crucifixion.

Even still, if you feel defeated by recent events, keep in mind that in every situation (not only situations of our choosing), Christ taught us to love God and to love our neighbors. Those are not conditional, but unconditional commandments — and are even more applicable in times of uncertainty, challenge, and confusion. So no matter how you feel, remember that we serve a resurrected King, and in His Kingdom, true love never waivers.

They Deserve A Vote

Barak Obama’s shining moment in the State of the Union debate, and possibly the only memorable moment for the public, was his insistent call for a vote on gun legislation. His tactic —  repeating how those affected by gun violence “deserve a vote” — emerged out of necessity and sagacity. Here are two quick lessons that we can learn from the address:

Necessity. Polarization (whether in the workplace, home, or church) prohibits meaningful dialogue, and those who sincerely want change will seek to build consensus. While some will critique Obama’s mention of real-life victims for emotional effect, the point is that real-life issues require a response rather than no response at all.

Sagacity. Effective leadership calls people beyond where they, but never beyond what than they can handle. Our violent-ridden and blood-infatuated society does not want to deal with the deeper issues at hand, but certainly all reasonable people can agree to vote. After all, if you can’t vote, what are you afraid of?  Using subtly for effect, understatement attempts to move people toward a response.

Apart from politics, all of us can learn from the rhetoric used in Obama’s fifth State of the Union address.  Whether you are a leader, a parent, an overseer, or a preacher, the 2013 SOTU should remind us of the need for consensus and the brilliance of understatement.

 

 

MLK

On this wonderful MLK day, let us remember the sacrifice and dedication of all those who have continued Christ’s work of bringing together all people. Our God is a God of reconciliation, and He is the one who unites different races and ethnicities. Let us celebrate His work through His Son and through His people.

————————-

For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us… He made peace between Jews and Gentiles by creating in himself one new people from the two groups.  Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death.

And this is God’s plan: Both Gentiles and Jews who believe the Good News share equally in the riches inherited by God’s children. Both are part of the same body, and both enjoy the promise of blessings because they belong to Christ Jesus. By God’s grace and mighty power, I have been given the privilege of serving him by spreading this Good News.

(Selections from Ephesians 2-3)